Science and Religion Bowing to the Trans-Agenda

August 15, 2016 § Leave a comment

Our culture is clearly trending transgender. But it’s interesting how society seems itchy to remake itself by blurring gender distinctions in other ways, specifically science and religion, to conform to the demands of the transgender revolution.

IN NEUROSCIENCE: “Eminent brain expert Professor Gina Rippon said the pop-psychology theory that the sexes are as different as alien races – Men from Mars and Women from Venus – is a delusion driven by sexist prejudice.” (From this Daily Mail article)

Despite scientific consensus that indicates boys and girls’ brains are different from birth, Professor Rippon argues such studies “are ‘neurotrash’ which simply reflect the bias of researchers.” Rather, boys and girls change their thinking by how they are raised, she says.

It’s certainly fine to challenge scientific consensus, as long as you do so scientifically (this article doesn’t describe her research enough to know if she does), and it’s certainly true that bias plays a part in our conclusions. But she also must challenge our common experience as parents, where we can observe boys and girls interacting with other kids a certain way, or playing a certain way, long before parents have a chance to buy them G.I. Joes or Barbie dolls or otherwise nurture them into a particular gender role. She must also challenge the Word of God, which explains that men and women are distinct and complimentary creatures with equal value but differing roles. We can’t expect a secular movement to regard Scripture, but it’s Scripture that corresponds with what we experience and what we’ve discovered through science, that is, up until the transgender revolution.

IN RELIGION: Here comes the question from a Rabbi, who claims to have figured out what we’ve all mistakenly thought for millennia, happily coinciding with the transgender revolution: Is God transgender? (From The New York Times)

Rabbi Mark Sameth explains that “the Hebrew Bible, when read in its original language, offers a highly elastic view of gender.” The term YHWH, he says, “was Hebrew for ‘He/She.’ Counter to everything we grew up believing, the God of Israel — the God of the three monotheistic, Abrahamic religions to which fully half the people on the planet today belong — was understood by its earliest worshipers to be a dual-gendered deity.”

God refers to Himself as “Father” and refers to the second Person of the Trinity as His Son. However, God is spirit and therefore has no biological sex, and we can’t apply gender to Him the same way either. Scott Eric Alt provides a good response to Rabbi Sameth’s claim at Patheos:

“Not dual-gendered, Rabbi Sameth: non-gendered. God is not both male and female; he is neither male nor female. Pronouns, of course, do have gender—for gender, properly, is a grammatical construct—but it behooves us to not get excited and jiggly and read our agendas into the fact that some pronoun needs to be applied to God. That a pronoun has gender should not lead us to suspect that God has a gender, or multiple genders, or is transgendered, or is gender fluid, or whatever else your agenda compels you to want to say about God. God is transcendent.”

Alt also counters Sameth’s view of certain passages that to Sameth seem to support a transgender view. Alt’s post is a good apologetics resource, so read the whole thing.

IN THE END: Pandering to the transgender revolution means both scientists and religious leaders must abandon sound reasoning and long-held doctrine to do it, resulting in new definitions and a radical understanding of sex and gender (like this one from Slate, claiming that “there’s no such thing as a ‘male body’.”).

“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (1 Timothy 4:3,4)

I think we’re there.

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