Marriage Apologetics

November 28, 2014 § 1 Comment

Christian apologetics has been around as long as Christianity has, because followers “of the Nazarene sect”(1) have always needed to provide a defense to its skeptics. Marriage, however, has met with very few challengers since its institution thousands of years before Christianity. That is, until recently. Now that there is the need to make a case for traditional marriage in the face of alternatives, we in effect have a use for marriage apologetics.

Mark-What God Has Joined 1920x1080Who are marriage’s great apologists? In my opinion, there are many, and I’ve decided not to attempt a list for fear that I’ll be coming back to add to it time and time again. But all of them provide logical and level-headed reasoning on why the man-woman marriage prescribed in scripture and universally accepted by every culture throughout history is best for society. A good marriage apologist can defend marriage with or without the Bible. As a fundamental relationship of any society, cultures and governments look to marriage as the primary means of family and flourishing and the good of society, and children do better with a mother and father.

But marriage apologetics is far more complete when we don’t leave out the Bible, for the same reason that most marriage defenders are Christian, or at least have a regard for the book of Genesis(2) as authoritative. The religiously faithful are naturally the most ardent defenders of marriage no doubt because of the understanding of its divine origins. From a Christian perspective, if the Bible is God’s Word, then marriage is God’s design, and thus “not ours to alter. It is ours, however, to encourage and celebrate.”(3) That last affirmation derives from The Complementarity of Man and Woman: An International Colloquium, a global conference of faith leaders hosted by the Vatican. Lately, there have been a number of big conferences aimed at discussing the importance of marriage, including the Ethics & Religious Liberty Commission’s National Conference(4), where it could almost be said that marriage apologetics is a subset of Christian apologetics. (In fact, the heavy-hitters on the roster at the ERLC conference make up for my lack of a list of marriage apologists.)

The most effective part of apologetics, in my opinion, is personal testimony. At the end of the day I don’t think there is anything more convincing in Christian apologetics than stories of how Jesus Christ has changed a person, and of course what He has saved them from. Likewise, marriage apologists should be telling stories of great marriages. Christian Author John Stonestreet has often said, “We need to tell stories that portray the beauty of lifelong love as well as the power of the natural family. And, we need to tell the stories of those who are being victimized by the so-called ‘right’ to same-sex marriage. There are plenty of stories that fit both of those categories.”(5)

Finally, we can’t overlook the greatest connection between Christian apologetics and marriage apologetics, which is their shared ultimate purpose: the Gospel. According to the Bible (Ephesians 5), God’s larger purpose for marriage is to display the relationship between Christ and His bride, the Church. Jesus Christ sacrificed Himself for us, and because this satisfied our debt of sin, it pleased the Father. Christians live a joyful and fulfilling life when they live it in love and submission to God and His word. The greatest joy in a lasting marriage comes from a husband sacrificially loving and leading his wife and a wife joyfully loving and submitting to her husband.(6) In this way, marriage points to something far more evangelical. When we live out marriage the way God designed it, we display the Gospel, and what better mission can a husband and wife engage together?

1) Acts 24:5
2) Genesis 2:24
3) http://time.com/3597245/vatican-evangelicals-mormons-gay-marriage/
4) http://erlc.com/conference/
5) http://www.christianitytoday.com/edstetzer/2014/august/evangelicals-and-same-sex-marriage-interview-with-john-ston.html?paging=off
6) Ephesians 5:21-33

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§ One Response to Marriage Apologetics

  • […] Christians understand sex as something God created for a man and a women to enjoy within the context of marriage for the purpose of procreation (Genesis 1:28), but also as a representation of Christ’s love for the Church (Ephesians 5:22-32). In God’s goodness, He gave mankind a way to bring new life into the world that in a way reflects the kind of relationship God desires with His people—one of intimacy, pleasure and productivity. A husband and wife sacrificially loving each other also points to the Gospel. […]

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