Look Up At the Stars

March 14, 2018 § Leave a comment

Starry gaze

“Remember to look up at the stars and not down at your feet. Try to make sense of what you see and wonder about what makes the universe exist. Be curious. And however difficult life may seem, there is always something you can do, and succeed at.”
(Stephen Hawking)

“Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of His great power and mighty strength, not one of them is missing.”
(Isaiah 40:26)

Sadly, the world lost Stephen Hawking, a brilliant author, cosmologist, and theoretical physicist, who died in his sleep early this morning. In addition to his professional accomplishments, Hawking lived with ALS and lived far beyond the expectations for anyone with the debilitating neurodegenerative disease with no known cure. He was diagnosed at age 21 and died at 76. Only 10% of ALS patients live longer than 10 years. Some consider this miraculous.

While Hawking ultimately rejected the existence of God, he was plagued by the same God-given curiosity we all have to wonder and explore, to look up instead of down for answers about the universe. In the end though, despite our heavenward gaze, many will miss the divine ordering of nature and God’s direction of humanity’s place within it. The apostle Paul in Acts 17 explained to the curious Athenians their own upward gaze: “God did this so that they would seek Him and perhaps reach out for Him and find Him, though He is not far from any one of us.”

Don’t miss Him!

(Related post: A Time to Dance: Finding Hope in a Season of Grief)


The Limits of Science and the Transcendence of God

March 10, 2018 § Leave a comment

Since the Enlightenment, many have tried to position science and the Christian faith (or Theistic religion in general) as two mutually exclusive worldviews. Many thought, and still think today, that advancements in science have replaced our need for God or His miracles. How should Christians think about science? Are science and faith in God at odds?

Sometimes categories are just convenient ways of maligning one idea and exalting another. The truth is, science done scientifically is good and true just as teaching the Bible Biblically is good and true. Both can be distorted and misapplied. To understand both better, including their compatibility, we should first look at what both science and the Bible say about themselves.

GOD around nature


How do we do science scientifically? Science is a systematic process by which we explore the natural universe through observation and experimentation. The Scientific Method pioneered by Sir Francis Bacon (a man of both science and Christian faith) in the 17th century, involves making observations, asking questions, forming a hypothesis, testing it through experimentation, and coming to a conclusion, or repeating and refining as necessary.

Can science explain God? Science can’t because of its self-imposed limitation to inquiry about the natural and physical world. God falls in the category of supernatural, which means outside of nature. Science by definition is not qualified to examine God.

Can science explain science? It can’t because the foundations of science are not scientific but philosophical. Science deals with how, not why. So when we ask why do science in the first place, we can’t offer scientific evidence or reasons to support it.

J. Warner Wallace, a Christian apologist and retired homicide detective, applies his investigative experience by following the evidence “outside the room”, as described in the premise of his book, ‘God’s Crime Scene’: “Can everything we see in the universe be explained solely from causes found within the natural realm, or is there evidence of an outside ‘intruder’? Is the universe a ‘scene’ that can be explained by natural ‘internal’ forces, or is an external ‘intruder’ a better explanation?”(1) Just as nature itself can’t explain nature, science, the limits of which is nature, points to something “outside the room.”

Can God explain science? Yes. God’s word in fact lays the foundations for scientific endeavor and the natural universe we explore with it. Among other realities, the Bible accounts for the origins of nature, the laws of nature, and the exploration of nature.

The origins of nature are explained in the Genesis creation account. When we observe our world and consider its possible beginnings, the evidence points “outside the room.” As the Kalam Cosmological Argument for Classical Theism presents: Everything that began to exist has a cause, and since the universe began to exist, the universe has a cause. Logically, the first cause of the universe must be uncaused, and the eternal, personal, all-powerful Creator God of the Bible is a sufficient cause.

The laws of nature broadly encompass physical/scientific laws (like gravity and uniformity), natural law (morality and human rights), and the basic rules that govern logic (like the law of non-contradiction). These are called “laws” because they are consistent and reliable observed patterns in nature (including human nature and how we think) that are not conceived or established by us, but thought to be inherent or transcendent. In other words, they come to us from “outside the room.” The Bible accounts for these laws with accounts of God establishing order and uniformity in nature (Genesis 8:22)(2), writing moral law on our hearts (Romans 2:15)(3) and creating us in His image as beings who also think morally and employ logic (Isaiah 1:18)(4).

The exploration of nature is a fundamental part of human flourishing since the beginning, or at least since God scattered the nations at Babel (Genesis 11). Our scientific endeavor is fueled by a hunger to expand our territory and a thirst for knowledge about ourselves and our world. But why do science? Why do we spend billions launching exploratory spacecraft and searching for signals from aliens on the outside chance that we might not be alone in the universe?(5)

We can deduce from Scripture that we are made to ultimately encounter God through scientific exploration. Paul, in Acts 17:24-27, told the intellectuals of his day: “The God who made the world and everything in it is the Lord of heaven and earth and… gives everyone life and breath and everything else. From one man He made all the nations, that they should inhabit the whole earth; and He marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek Him and perhaps reach out for Him and find Him…”. And in Romans 1:20, Paul makes it clear that we are “without excuse” for atheism and ought to logically infer a Creator, as most do, by observing creation.(6)


If we take science “outside the room” to assess the supernatural, we are giving it a scope and authority it is not meant to have. Granting science such ultimate authority is one of the tenets of a religion called Scientism.

While science can’t transcend the boundaries of nature and the physical universe, God is by nature transcendent. God is infinite and limitless in His presence, power, knowledge and love, so boundaries are nothing to Him.

Nature can’t logically create itself. God transcended nature, first, when He created it (Genesis 1:1). As Deism would suggest, God could have created the universe and then left us alone, but Colossians 1:17 puts Him “in all things, and in Him all things hold together.” (The so-dubbed “strong forces” that hold atomic particles together are interactions that physicists don’t fully understand). God could have left His creation to perish completely in their sin, but instead God loves us, cares for us, and is active in and author of our story.

This love led Him to absolutely transcend our world in the sending of His Son (John 3:16-17)(7). Jesus Christ was born in the flesh, living a perfectly sinless life as a fully man, but died as an atonement for our sins, a payment He could only make if He was also fully God(8). After defeating sin and death on the cross and through His resurrection from the dead, Jesus ascended back to the Father, leaving us His Holy Spirit.

Our sin cemented a barrier between man and God. Through Christ, God, who is no respecter of barriers, broke it down. Jesus said, “I am the Way, the Truth and the Life. No one comes (or transcends) to the Father except by Me.” (John 14:6) Because of God’s transcendence into our world, especially through Christ, we could never realize transcendence into His—but that’s exactly what He offers through faith in Christ alone. Jesus is the only “Way” we can truly get “outside the room.”


Some claim that “science says” this or that, but outside of the definition and parameters we’ve given it, does science itself actually say things? Or is it more accurate to say that science is a process by which scientists say things? Scientists are people with individual worldviews and the choice to either use science correctly or make it do things it’s not supposed to do when they say things.

Does “science say” that our universe created itself, or that life originated from non-living matter, was seeded on earth from another part of the universe, or diversified by natural and undirected processes over billions of years? Actually, people with Naturalistic or Materialistic worldviews come to such conclusions in the name of science (or Scientism)—without observation, without testing, and without the aid of actual science. They are starting with a certain assumption dictated by their worldview and working to prove it using science.

Whether we prop up science with worldview assumptions or take it outside its self-imposed limitations, we are anti-science. Assuming that God is only a conceptual crutch to explain natural phenomena until science replaces Him is anti-theology. People who consider themselves Christians should evaluate science on the basis of what science teaches about itself. Likewise, people who consider themselves scientifically minded should evaluate Christianity on the basis of what Christianity teaches about itself.

In another act of transcendence, God has given us His word, and the Bible understood Biblically does not contradict science understood scientifically, but instead supports and even explains science. When we see, do, and define both science and the Christian faith correctly and honestly, the two are in harmony.


1) God’s Crime Scene: a Cold-Case Detective Examines the Evidence for a Divinely Created Universe, by J. Warner Wallace, David C Cook, 2015, p. 23.
2) “As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.” (NIV)
3) “They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.” (NIV)
4) “Come now, let us reason together, says the Lordthough your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (ESV)
5) “The Cost of SETI: Infographic.” Bad Astronomy, 1 May 2011, blogs.discovermagazine.com/badastronomy/2011/05/01/the-cost-of-seti-infographic
6) “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (NIV)
7) “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (NIV)
8) My post: “God and Man Collide: Why the Hypostatic Union of Jesus Matters” (https://godneighbor.wordpress.com/2012/12/06/god-and-man-collide-why-the-hypostatic-union-of-jesus-matters/)



Darwin Day Cake Recipe

February 12, 2018 § Leave a comment

Darwin cake

Try this great #DarwinDay cake recipe to celebrate the birthday of Charles Darwin and his pioneering work on the theory of evolution by natural selection.

1 1/2 c. flour
1 1/2 tsp. baking powder
1/4 tsp. salt
1/2 c. butter
1 c. sugar
2 large eggs
1/2 tsp. vanilla extract
1/2 c. milk
8 oz. frosting

Instructions: Add all ingredients to bowl and throw them away, because ingredients must not be pre-selected or measured. Ingredients must be raw and in their simplest, most unrefined form. Like the finished cake, all ingredients must be naturally selected for based on random mutations and pressures from the environment. Ingredients cannot be selected on purpose or mixed into a common environment; they must already exist in the environment wherever they happen to exist and left to mix on their own. Keep in mind that the wrong ingredients, the absence of certain ingredients, or the right ingredients in the wrong amount will not result in a cake.

Prep time: Uncertain, but many suggest formation began shortly after the appearance of the first oceans.

Oven temp: You can’t use an oven. Any heat used in baking the cake must be naturally occurring in the environment rather than purposely selected on your oven.

Baking time: Baking time varies depending on genetic mutations and adaptability of the cake over time, but plan on anywhere from many thousands to many hundreds of millions of years, or perhaps more. Nobody knows. Test with a toothpick and allow to cool.

Frosting: Any “Happy Darwin Day” messaging, imagery or other decorative elements must also be naturally occurring on the cake without the input of intelligence or design.

Serves 12-15. Happy Darwin Day!

Basic (Biblical) Human Rights

February 4, 2018 § Leave a comment

Rights handsIf you’re reading this and you’re human, you have rights. In fact, we seem to have certain inherent rights simply because we’re human. These fundamental human rights are different than civil rights, which are established by governments in something like the United States Constitution and Bill of Rights. But in general, civil rights are informed by our understanding of human rights.

Regardless of religious belief, there is wide general agreement over the existence of basic human rights. Our nations’ founders argued for them on Biblical principals, asserting in the Declaration of Independence, that equally and self-evidentially, all people “are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness…” Not everyone shares this view of the origin and source of our rights.

Does the Bible inform us about basic human rights? The message of the Gospel begins with the revelation that all have sinned and fall short of God’s standard, rightly deserving eternal separation from God (Romans 3:23). It’s only by God’s mercy and grace and our humble turning to Jesus Christ in faith that we are saved—“not of yourselves lest anyone should boast.” Can we boast about rights? And what, if anything, does the Bible say about them? We won’t find a list of human rights in Scripture, but such rights can be inferred and even identified rather specifically by taking a closer look at:

1) how we are created, and
2) how we are commanded to treat our neighbor.

We can also discover that what many claim in today’s culture to be human rights are most certainly not.


“…among these are Life…” 

God’s word tells us from the beginning that all human beings are made in God’s image (Genesis 1:27) and that God breathed life into Adam and he became a living being (Genesis 2:7). Since God gave us life, it’s reasonable to assume that we have a right to live it.


God also gave mankind a free will, the faculties to make choices, so we have a right to make choices—good vs. evil, true vs. false, God’s desires or our own desires, etc. God wants us to choose Him (Deuteronomy 30:19), but He doesn’t force us to believe in or trust Him, or to make any other particular choice. We have the liberty to think and act at our own discretion.

“…and the Pursuit of Happiness….

God directed the first humans to be fruitful and multiply, to fill and subdue the earth (Genesis 1:29). This is more than a directive to have babies, but to flourish—set up communities and governments and seek fulfillment in relationships, productivity, and satisfaction in the course of living a purposeful life. So it isn’t too difficult to find a Scriptural basis for the three rights Jefferson penned in the endowments God gave humans.


Moral obligations, our God-given sense of right and wrong, can also be grounded scripturally in the law of God written on our hearts (Romans 2:15 and Hebrews 10:16). But moral law deals with the good we are obligated to do, not rights that we have.

As image-bearers of a moral God, all human beings are endowed with moral truth we can’t NOT know.(1) While the reality “Natural Law,” our basic moral intuition, doesn’t need to be informed by God’s word, He has nonetheless revealed in it detail about what is right and wrong. For most moral obligations, there is a moral agent obligated to some duty, and there is another agent who is a recipient or object of that obligation. Some duties are to God, and some are to other people.

The key to understanding human rights is considering the latter—moral obligations to our fellow man. Wherever God expects a certain kind of treatment toward others, He likewise expects others to receive that treatment. To be clear, any favor sinful humans receive on earth is part of God’s grace, but it’s also a logical necessity that if good is given by one, it’s received by another. Since moral law applies to all human beings equally, all human beings are also equal recipients and therefore have the same “right” to receive it.

The Ten Commandments given to Moses at Sinai (Exodus 20:7-17 or Deuteronomy 5:7-21) are a good example of God detailing His moral law. The first four commandments list obligations in our relationship to God, so they don’t lead to human rights. As Creator of everything, God has all rights that don’t contradict His character. The last five, however, deal with our relationship to other people, and this is where we will find the most obvious picture of human rights.

“Do not murder” prohibits anyone from unjustifiably killing anyone else. As a result, on the other side of it, everyone has the right to not be unjustifiably killed. This evidences the basic human right we all have to value, preserve and defend human life, and I would include in that the inherent dignity that comes with being made in God’s image.

“You shall not commit adultery” means we are obligated to keep sexual activity within our marriage and to abstain if we are single. The people we are forbidden to pursue sexually consequently have the right to not be violated in this way. It also seems those in the marriage have a right to protect the fidelity of the marriage—but of course that right would be limited to those who are married.

“You shall not steal” means that not only are we required to respect the property of others, but that everyone has the right to own things not have those things stolen from them.

“You shall not give false testimony against your neighbor” implies that anyone we might lie to has a right to the truth and to be dealt with honestly. This takes a high view of transparency and availability of truthful information to everyone usually promoted in the context of government(2), but everyone at least claims to value truth.

The tenth commandment, “You shall not covet your neighbor’s house, wife, or property,” does NOT actually lead to a human right because following or not following the command doesn’t directly affect another person. My unhealthy desire to possess something that belongs to my neighbor ultimately affects me, not my neighbor—unless that desire leads to actual theft or adultery.

I skipped the sixth commandment, “Honor your father and your mother,” because, while everyone has parents, not everyone is a parent, so the right to receive honor is limited to fathers and mothers—and even then, the honor due is from their own children. Since it isn’t equal or universal in scope, I wouldn’t consider this determinate of a basic human right (rights we have simply because we’re human).

So from the last four commandments, basic human rights—rights God apparently wants all people to have—include the right to life, dignity, sexual integrity, personal property, and honesty.

In Mark 12:30-31, Jesus summarized the principals of the Ten Commandments this way: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength,” summarizing the first six, and “Love your neighbor as yourself,” summarizing the last four. Jesus came “not to abolish, but to fulfill” the law (Matthew 5:17), and He took the Old Testament commandments further. For example, in verses 21-22 of Matthew 5, He says, “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister, will be subject to judgment…”. Jesus equates hatred to murder because the hater essentially wishes death for his neighbor. But this magnifies for us the severity of our sin against God, even sins of the heart against other people. Without the outward result of a murder victim, this doesn’t seem to magnify any rights on our behalf.

This wasn’t a new command, of course. The murder-in-the-heart concept and summary of the commandments regarding our neighbor appear way back in Leviticus 19: “You shall not hate your brother in your heart… You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself.” In context, this passage actually details a lot of practical ways we are to “love” our neighbor that result in basic human rights.

• In verse 9, “gleanings of your harvest… leave…for the poor and the stranger” implies a right to charity.
• In verse 10, “You shall not steal; you shall not deal falsely; you shall not lie to one another” implies a right to honesty.
• In verse 13, “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning” implies a right to civility.
• In verse 14, “You shall not curse the deaf or put a stumbling block before the blind…” implies a right to decency in our weaknesses.
• In verse 15, “You shall do no injustice in court” implies a right to justice.
• In verse 15, “You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor” implies a right to fairness and impartiality.
• In verse 16, “You shall not go around as a slanderer” implies the right to verbal respect.
• In verse 16, “you shall not stand up against the life of your neighbor” implies a right to life.
• In verse 17, “You shall not hate” implies a right to not be hated.
• In verse 18, “You shall not take vengeance or bear a grudge” implies a right to not be a target of revenge.

And we are required to do the opposite of these things: “…but you shall love your neighbor as yourself.”

How do we love ourselves? We preserve our own life and do things that generally promote our own health and dignity. We seek freedom and happiness and fulfillment. We desire truth and justice. Given how we treat ourselves, we have a rule so true it’s considered golden: “Treat others the same way you want them to treat you.” (Luke 6:31). This seems to mean we have a basic human right to be treated in such a way that preserves life, dignity, personal freedom, the pursuit of happiness, fulfillment, truth and justice. In the prohibition of evil, we have a right to freedom from general tyranny and injustice.

Mutual respect for our human rights is of course not guaranteed. The presence of sin in the world virtually guarantees that all of us at some point will see our own rights violated to some extent. This doesn’t escape God’s notice or control, and our duty in those cases is to humbly submit to a righteous and just God who is never absent in trials. But in a general sense, these rights seem to be what God in His grace desires for all human beings to maintain in our dealings with one another. In a sense they mark a standard by which God distinguishes justice from tyranny.


Seventy years ago, the United Nations drafted its Universal Declaration of Human Rights, listing 30 basic rights for all people of every nation(3). Most can be grounded in the same Biblical foundations. But after looking at what the God desires for us to give and receive, we can assess our culture’s claims of what specific human rights are and see if they pass the test.

Sometimes you’ll hear that abortion is a basic human right. The UN Human Rights Commission has wrongly ruled that it is. Based on a particular case in Peru where a hospital refused to terminate a pregnancy that threatened the life of the mother, the Commission declared that human beings have the right to an abortion in any situation.(4) Ironically, the UN puts it this way: “States parties must liberalize restrictive abortion legislation to realize women’s right to life.”(5) Scripture eliminates such confusion by affirming the right to life for all human beings, including the unborn (Psalm 139:13-15, Jeremiah 1:5). Since human beings are revealed in God’s word and affirmed by honest science and logic to be fully human from conception, “You shall not murder” means the unborn also have a right to life, and the absence of any form of the command “You shall abort unwanted pregnancies” excludes the possibility of a right to abortion.

The right to die, as in a right to assisted suicide or voluntary euthanasia, has been proffered as a fundamental right everyone should have. This notion fails the same test as abortion. Every human being is an image-bearer of our Creator with intrinsic value and dignity, and furthermore we are not our own. We belong to God. Death, though nothing to be feared for the Christian, is still the enemy and a result of sin in the world. If we are forbidden by God to kill others without justification, we are also forbidden to kill ourselves. Therefore self-inflicted death, as a right, is also wrong.

The right to marriage equality is perhaps the most confused proposition in our modern times. First, marriage by definition is something scripture defines and human history affirms as the union of a man and a woman. LGBT advocates of “marriage equality” aren’t really demanding the right to marriage, but a very different kind of relationship. Second, given the above truth, marriage equality already exists in the reality that everyone is already free to marry any non-relative of the opposite sex they choose. Same-sex couples can’t constitute a marriage any more than a circle can be square. Third, marriage in the traditional sense is arguably not even a human right. God created it but has not required it for everyone, so marriage doesn’t quit fit in this category.

There are others of course, but in these 3 we can at least see how God’s created order and His commands reveal that some “rights” are so called simply because people just really wish they had rights to do certain things.


From the Bible we can humbly but confidently find a foundation for human rights rooted in freedoms granted at creation and the desired outcomes from God’s commands for how we treat our neighbors. God gave us life, free will, and freedom to flourish, so we have a right to exercise those. God wants us to love our neighbor, so they have a right to receive that love in a variety of ways.

Notice that God clearly presents love as a command, and not expressly as a right. While we can justify human rights Biblically, our first thought should be to choose the freedom God’s one and only Son offers, and to be the obedient giver of the good that God desires others to receive. Micah 6:8 declares that “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Our rights do include justice, but our salvation depends on God’s mercy and our humble trust in our Lord and Savior Jesus Christ. Incidentally, we also have a basic human right to choose to follow Him, the most important one we could exercise.

1) What We Can’t Not Know: A Guide (J. Budziszewski)
2) Rule of Law – Right to the Truth (UN Human Rights Office of the High Commissioner)
3) United Nations’ Universal Declaration of Human Rights
4) United Nations Committee Affirms Abortion as a Human Right (HuffPost)
5) OHCHR Center for Reproductive Rights

An Open Bible is a Living and Active One

January 25, 2018 § Leave a comment

Note that the Bible in the photo chosen for this story(1) is in a glass case. In secular academia, Scripture rarely gets opened outside of a display. Even in the church, it’s opened far too seldom.

To a culture largely suffering from Biblical illiteracy, The Des Moines Register reports that a new “bill would add ‘Bible literacy’ class to Iowa public schools”. This would be an elective course that gives “students the opportunity to study the Bible from the perspective of its impact on history and culture,” and not a Bible study designed to preach or proselytize. Even so, the opponents are predicable, including the ACLU and the Interfaith Alliance of Iowa, which calls the bill “an extreme piece of legislation.”

Honestly, any Christian should be excited for the possibility that even in an academic course on the Bible and its influence on the world, truth-seeking students might just find themselves among the influenced. We can play by the rules of American Pluralism and still have confidence that God can speak through any opportunity His Word is opened.

The Lord reminded His prophet of this long ago: “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is My word that goes out from My mouth: It will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” (Isaiah 55:10,11)

1) https://www.desmoinesregister.com/story/news/education/2018/01/18/bill-would-add-bible-literacy-class-iowa-public-schools/1044057001/

What Bravery Looks Like

January 25, 2018 § Leave a comment

Judge Rosemarie Aquilina told Rachael Denhollander: “You made all of these voices matter. You are the bravest person I have ever had in my courtroom.”


Rachael was the first of more than 150 victims of Larry Nassar to come forward. Nassar made a career of sexually assaulting young women and girls he was paid to “treat” as the USA Gymnastics national team osteopathic physician. The full victim impact statement she made at Nassar’s sentencing Wednesday is tough to read, but it’s worth reading. But I wanted to call particular attention to the part of it included in the post, after a word about bravery.

So much of what gets labeled “brave” in our culture today isn’t so brave either because it doesn’t reflect goodness or it doesn’t reflect truth. A musician or celebrity coming out as a lesbian is called brave, but her declaration isn’t good. A politician or athlete coming out as a woman is called brave, but his declaration isn’t true. Gutsy foolishness maybe, but bravery doesn’t quite fit.

All of Nassar’s victims are brave, but what sets Rachael’s testimony apart is that not only did she describe Larry Nassar’s evil, but she explained it, then offered Nassar hope in light of it. She provided an objective basis for good and evil and her desire that Nassar come to terms with his own sin. She calls for justice to the full extent of earthly law, but she also calls Nassar to repentance and forgiveness in “the gospel of Christ. Because it extends grace and hope and mercy where none should be found. And it will be there for you.” Where hatred would be expected, Rachael boldly appealed to the Bible and answered with Christ’s love and forgiveness in a testimony of the gospel.

Good. True. Brave.

“In our early hearings. you brought your Bible into the courtroom and you have spoken of praying for forgiveness. And so it is on that basis that I appeal to you. If you have read the Bible you carry, you know the definition of sacrificial love portrayed is of God himself loving so sacrificially that he gave up everything to pay a penalty for the sin he did not commit. By his grace, I, too, choose to love this way.

You spoke of praying for forgiveness. But Larry, if you have read the Bible you carry, you know forgiveness does not come from doing good things, as if good deeds can erase what you have done. It comes from repentance which requires facing and acknowledging the truth about what you have done in all of its utter depravity and horror without mitigation, without excuse, without acting as if good deeds can erase what you have seen this courtroom today.

If the Bible you carry says it is better for a stone to be thrown around your neck and you throw into a lake than for you to make even one child stumble. And you have damaged hundreds.

The Bible you speak carries a final judgment where all of God’s wrath and eternal terror is poured out on men like you. Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found. And it will be there for you.

I pray you experience the soul crushing weight of guilt so you may someday experience true repentance and true forgiveness from God, which you need far more than forgiveness from me — though I extend that to you as well.

Throughout this process, I have clung to a quote by C.S. Lewis, where he says, my argument against God was that the universe seems so cruel and unjust. But how did I get this idea of just, unjust? A man does not call a line crooked unless he first has some idea of straight. What was I comparing the universe to when I called it unjust?

Larry, I can call what you did evil and wicked because it was. And I know it was evil and wicked because the straight line exists. The straight line is not measured based on your perception or anyone else’s perception, and this means I can speak the truth about my abuse without minimization or mitigation. And I can call it evil because I know what goodness is. And this is why I pity you. Because when a person loses the ability to define good and evil, when they cannot define evil, they can no longer define and enjoy what is truly good.

When a person can harm another human being, especially a child, without true guilt, they have lost the ability to truly love. Larry, you have shut yourself off from every truly beautiful and good thing in this world that could have and should have brought you joy and fulfillment, and I pity you for it. You could have had everything you pretended to be. Every woman who stood up here truly loved you as an innocent child, real genuine love for you, and it did not satisfy.

I have experienced the soul satisfying joy of a marriage built on sacrificial love and safety and tenderness and care. I have experienced true intimacy in its deepest joys, and it is beautiful and sacred and glorious. And that is a joy you have cut yourself off from ever experiencing, and I pity you for it.”

Rachael closes her statement with an ernest appeal to the judge for the maximum penalty allowed because “what was done to them matters.” Indeed, they matter because both our value and God’s justice are “a straight line.”

Thanksgiving and Idolatry Don’t Mix

November 22, 2017 § 1 Comment


Thankfulness is an integral part of knowing and worshiping God. That’s a perspective that Albert Mohler shared on his daily The Briefing program based on a few passages in the Bible that don’t normally get pulled out around Thanksgiving time.

For what can be known about God is plain to them, because God has shown it to them. For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” (Romans 1:19-23)

Often this passage is an apologetic for knowledge we all have of our Creator, the existence of Whom can be inductively reasoned from observing creation. But in verse 21, those who reject God did not honor Him as God or give thanks to Him.” Rejecting God logically, but maybe not intuitively, goes right along with not being thankful to Him for all He provides. A lack of thankfulness indicates idolatry. The absurdity in feeling thankful at Thanksgiving (which almost everyone does) while rejecting God as the ultimate provider is that we are crediting everything to no one.

Here is where Paul places absence of thankfulness in his 2nd letter to Timothy: “… in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” (2 Timothy 3:1-5).

Right there in verse 3, “ungrateful” is among the descriptors of the evil people we should avoid. Though not intuitively, a lack of thanksgiving goes hand-in-hand with all kinds of wickedness.

We try to impress on our son the need for a thankful heart, specifically in our prayers. Even at age 4 or 5, my wife and I were happy to hear him pray before meals and at bed time. At first I dismissed the content of his prayers as childish, because he would thank God for things like trees, grass, and “the ground we can stand on”, along with other aspects of nature. But when I think about the connection between observing God’s creation and thankfulness, I began to see my son’s simple prayers as profound. Am I that thankful for the many things I take for granted, foundational realities like “the ground we can stand on”? In teaching children, we can actually learn a lot ourselves.

With a contrite heart, David wrote in Psalm 106:
Both we and our fathers have sinned;
    we have committed iniquity; we have done wickedness.
Our fathers, when they were in Egypt,
    did not consider Your wondrous works;
they did not remember the abundance of Your steadfast love,
    but rebelled by the sea, at the Red Sea.
Yet He saved them for His name’s sake…”
(Psalm 106:6-8a)

May we not forget God’s wondrous works and the abundance of His steadfast love, a love that drove God to offer, through Jesus Christ, forgiveness and salvation even to forgetful, rebellious, and ungrateful people. “Thanks be to God for His inexpressible gift!” (2 Corinthians 9:15). And I would echo my son’s prayer: “Thank you for the ground we can stand on!”

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